{"id":3259,"date":"2023-08-13T06:49:10","date_gmt":"2023-08-13T10:49:10","guid":{"rendered":"https:\/\/yvonneseale.org\/blog\/?p=3259"},"modified":"2025-10-24T19:43:16","modified_gmt":"2025-10-24T23:43:16","slug":"lavinia-fontana-trailblazer-rule-breaker-at-national-gallery-of-ireland","status":"publish","type":"post","link":"https:\/\/yvonneseale.org\/blog\/2023\/08\/13\/lavinia-fontana-trailblazer-rule-breaker-at-national-gallery-of-ireland\/","title":{"rendered":"&#8220;Lavinia Fontana: Trailblazer, Rule Breaker&#8221; at National Gallery of Ireland"},"content":{"rendered":"<p>Partway through my visit to the &#8220;Lavinia Fontana: Trailblazer, Rule Breaker\u201d exhibition, I realised that I couldn\u2019t remember ever having walked through room after room in an art gallery and been surrounded by nothing other than women\u2019s paintings\u2014not there in the National Gallery of Ireland and not anywhere else. There was something both arresting and sad for me in that realisation: to think about all of the women who never got to make art, or whose creations today are attributed only to \u2018anonymous\u2019, or whose works are overlooked.<\/p>\n<p>&nbsp;<\/p>\n<figure id=\"attachment_3270\" aria-describedby=\"caption-attachment-3270\" style=\"width: 800px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/yvonneseale.org\/wp-content\/uploads\/2023\/08\/IMG_0176.jpeg\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-3270\" src=\"https:\/\/yvonneseale.org\/wp-content\/uploads\/2023\/08\/IMG_0176.jpeg\" alt=\"\" width=\"800\" height=\"600\" srcset=\"https:\/\/yvonneseale.org\/wp-content\/uploads\/2023\/08\/IMG_0176.jpeg 800w, https:\/\/yvonneseale.org\/wp-content\/uploads\/2023\/08\/IMG_0176-300x225.jpeg 300w, https:\/\/yvonneseale.org\/wp-content\/uploads\/2023\/08\/IMG_0176-768x576.jpeg 768w, https:\/\/yvonneseale.org\/wp-content\/uploads\/2023\/08\/IMG_0176-400x300.jpeg 400w\" sizes=\"auto, (max-width: 800px) 100vw, 800px\" \/><\/a><figcaption id=\"caption-attachment-3270\" class=\"wp-caption-text\">The entrance to the Lavinia Fontana exhibition<\/figcaption><\/figure>\n<p>&nbsp;<\/p>\n<p>Whatever else you might say about the paintings of Lavinia Fontana (1552-1614), they are not easy to ignore. There are several large-scale paintings of hers in the NGI\u2019s exhibition which instantly draw the eye: the Gozzadini Family portrait, which takes on an extra frisson once you read the accompanying label and know it for a record of familial rancour and betrayal; the arresting Child in a Cradle, perhaps a posthumous memorialisation of a beloved child dead in infancy; the Visit of the Queen of Sheba to King Solomon, with the biblical figures attended by a gorgeously attired group of courtiers. (This last is part of NGI&#8217;s permanent collection and has <a href=\"https:\/\/www.independent.ie\/irish-news\/largest-surviving-renaissance-painting-by-female-artist-unveiled-at-the-national-gallery-after-conservation-work\/40994966.html\">recently undergone major conservation.<\/a>)<\/p>\n<p>In these works and others, Fontana clearly relishes showing her subjects\u2019 status and relationships. These were people who dressed for success, and Fontana excelled in reproducing the intricacies of lace and capturing the sheen and texture of luxury fabrics, the kinds of textiles whose production and use was still so closely associated with with women during this period. True, her portraits are sometimes stiff and flat and there are occasions when her grasp of anatomy is wobbly\u2014but despite this they are often marvellously arresting.<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\"><iframe loading=\"lazy\" title=\"YouTube video player\" src=\"https:\/\/www.youtube.com\/embed\/LPyfM8Zg8SU\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<p>&nbsp;<\/p>\n<p>And Fontana herself has a life story every bit as arresting as her paintings. She was born into an artistic family in the Italian city of Bologna, then a thriving hub of trade which offered slightly more <a href=\"https:\/\/www.theguardian.com\/artanddesign\/2023\/apr\/24\/bottom-fondling-audacity-lavinia-fontana-nude\">educational opportunities to women<\/a> than were available in most other places in the region at that time. Fontana\u2019s father, Prospero, was reasonably successful as a painter and had received papal commissions. He provided Fontana with her earliest training and arranged for her marriage to Gian Paolo Zappi, a minor painter in his own right. While in some respects Fontana\u2019s marriage was a conventional one for its time\u2014she gave birth to eleven children\u2014in others it was less so. Zappi agreed to marry Fontana without a dowry and to let her continue her work after their wedding. Indeed, he later became her agent.<\/p>\n<p>None of this is to say that Fontana was free to operate entirely as she wished. There were certainly gendered restrictions on her artistic life: as with other women, she couldn\u2019t draw from live nude models or undertake an apprenticeship outside of her family\u2019s workshop. But she built a solid career for herself, becoming successful enough to be commissioned not only by aristocratic families in Bologna, but also by Roman cardinals and even Spanish royalty. She was clearly embedded in the lives of Bologna&#8217;s elite families: she captured them in her portraits, and they in turn stood as godparents to her numerous children.<\/p>\n<p>&nbsp;<\/p>\n<figure id=\"attachment_3260\" aria-describedby=\"caption-attachment-3260\" style=\"width: 760px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/yvonneseale.org\/wp-content\/uploads\/2023\/07\/27503357_2036092956675583_3167581601138644189_o.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"size-large wp-image-3260\" src=\"https:\/\/yvonneseale.org\/wp-content\/uploads\/2023\/07\/27503357_2036092956675583_3167581601138644189_o-1024x498.jpg\" alt=\"\" width=\"760\" height=\"370\" srcset=\"https:\/\/yvonneseale.org\/wp-content\/uploads\/2023\/07\/27503357_2036092956675583_3167581601138644189_o-1024x498.jpg 1024w, https:\/\/yvonneseale.org\/wp-content\/uploads\/2023\/07\/27503357_2036092956675583_3167581601138644189_o-300x146.jpg 300w, https:\/\/yvonneseale.org\/wp-content\/uploads\/2023\/07\/27503357_2036092956675583_3167581601138644189_o-768x374.jpg 768w, https:\/\/yvonneseale.org\/wp-content\/uploads\/2023\/07\/27503357_2036092956675583_3167581601138644189_o-1536x747.jpg 1536w, https:\/\/yvonneseale.org\/wp-content\/uploads\/2023\/07\/27503357_2036092956675583_3167581601138644189_o-421x205.jpg 421w, https:\/\/yvonneseale.org\/wp-content\/uploads\/2023\/07\/27503357_2036092956675583_3167581601138644189_o.jpg 1661w\" sizes=\"auto, (max-width: 760px) 100vw, 760px\" \/><\/a><figcaption id=\"caption-attachment-3260\" class=\"wp-caption-text\">Detail of Lavinia Fontana, &#8220;<a href=\"https:\/\/commons.wikimedia.org\/wiki\/File:Self-portrait_at_the_Clavichord_with_a_Servant_by_Lavinia_Fontana.jpg\">Self-Portrait at the Virginal with a Servant<\/a>&#8221; (1577). Now Rome, Accademia di San Luca<\/figcaption><\/figure>\n<p>&nbsp;<\/p>\n<p>Fontana is also attributed with a number of firsts: her &#8220;Minerva Dressing&#8221; is the <a href=\"https:\/\/www.theguardian.com\/artanddesign\/2023\/apr\/24\/bottom-fondling-audacity-lavinia-fontana-nude\">first female nude known<\/a> by an Italian woman artist, she was the first woman <a href=\"https:\/\/www.irishexaminer.com\/lifestyle\/artsandculture\/arid-41137423.html\">admitted to the prestigious Accademia di San Luca<\/a> in Rome, and so on. The <a href=\"https:\/\/www.theguardian.com\/artanddesign\/2023\/apr\/24\/bottom-fondling-audacity-lavinia-fontana-nude\">NGI&#8217;s Director has said<\/a> that in putting on this exhibition, &#8220;[w]e don\u2019t want to be seeing Lavinia Fontana as a prodigy artist: we want to be looking at her as a painter on her own terms. Her gender is obviously very significant but primarily she is an extraordinary, talented painter, and draughtswoman as well.&#8221;<\/p>\n<p>But it did seem to me as if the emphases in the exhibition were generally on Fontana as first woman in ways that felt unresolved. In relation to it, I\u2019ve seen her variously referred to as &#8220;<a href=\"https:\/\/www.irishexaminer.com\/lifestyle\/artsandculture\/arid-41137423.html\">the first female commercial artist in the western world<\/a>&#8220;, \u201cthe first woman painter\u201d, the \u201cfirst woman professional artist\u201d, the first woman to have her own workshop. This gave me pause. Firstly, because I\u2019m not sure at least some of these \u201cfirsts\u201d stand. In the mid-fourteenth century, for instance, <a href=\"https:\/\/readingmedievalbooks.wordpress.com\/2013\/10\/13\/jeanne-de-montbaston-penis-trees-against-the-misogynists\/\">Jeanne de Montbaston<\/a> was a successful commercial manuscript illuminator and guild member in Paris\u2014I would class that as having an artistic career, although granted she co-owned her workshop with her husband, Richard. Closer to Fontana was <a href=\"https:\/\/www.artsy.net\/article\/artsy-editorial-woman-renaissances-famous-record-art-history\">Properzia de&#8217; Rossi<\/a> (ca. 1490-1530), a sculptor whose work once adorned the cathedral at Bologna and who had a dramatic private life.<\/p>\n<p>There are assumptions about women\u2019s history embedded in the conversation about \u201cwomen\u2019s firsts\u201d which I think often hinders as much as it helps. As Josey Parker <a href=\"https:\/\/antigonejournal.com\/2021\/03\/isotta-nogarola\/\">has asked<\/a> in her discussion of the fifteenth-century Veronese humanist scholar, Isotta Nogarola, &#8220;does our focus on patriarchal oppression obscure and downplay the very real achievements&#8221; of women like Nogarola and Lavinia Fontana?<\/p>\n<p>There needed to be more definition of terms in the exhibition\u2019s discussion of Fontana: what do we mean by artist? By professional? By \u201cown workshop\u201d? And then once those terms are defined, to ask why this matters. Why does it matter if Fontana was the &#8220;first woman artist to achieve professional success beyond the confines of a court or a convent\u201d? The exhibition didn\u2019t seem interested in grappling with these questions, which I think is a shame because it might have helped it to better support the claims made by its subtitle.<\/p>\n<p>Because when it came to that subtitle\u2014\u201cTrailblazer, Rule Breaker\u201d\u2014I\u2019m not sure either the paintings or the accompanying artefacts about Fontana\u2019s life quite convinced me of it. <em>Did<\/em> she have much of a legacy or an impact on artists who came after her? Whom did she inspire? What trail did she blaze? <em>Did<\/em> she break rules? What she did was societally unusual, yes, but still within the bounds that allowed her to work for respectable aristocratic matrons. She was hardly living a Bohemian lifestyle, and what was unusual about her marriage, for instance, seems to have been arranged for her by her father.<\/p>\n<p>But perhaps this exhibition will itself blaze a trail that will encourage more scholars to grapple with such questions about Fontana and the women artists who came before and after her.<\/p>\n<p>&nbsp;<\/p>\n<p><em>&#8220;<a href=\"https:\/\/www.nationalgallery.ie\/art-and-artists\/exhibitions\/lavinia-fontana-trailblazer-rule-breaker\">Lavinia Fontana: Trailblazer, Rule Breaker<\/a>&#8221; runs through to August 27 at the Beit Wing of the National Gallery of Ireland, Dublin<\/em><\/p>\n<footer class=\"entry-footer container\" aria-label=\"Article footer\">\n<div class=\"author-bio\">\n<div class=\"author-bio__content\">\n<h5 class=\"author-bio__title\"><\/h5>\n<\/div>\n<\/div>\n<\/footer>\n","protected":false},"excerpt":{"rendered":"<p>Partway through my visit to the &#8220;Lavinia Fontana: Trailblazer, Rule Breaker\u201d exhibition, I realised that I couldn\u2019t remember ever having walked through room after room &hellip;<\/p>\n","protected":false},"author":1,"featured_media":3260,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[17],"tags":[],"class_list":["post-3259","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-museums-exhibitions"],"jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"jetpack-related-posts":[{"id":50,"url":"https:\/\/yvonneseale.org\/blog\/2014\/02\/01\/coptic-textiles-hyde\/","url_meta":{"origin":3259,"position":0},"title":"&#8220;Coptic Textiles&#8221; at the Douglas Hyde Gallery, Dublin","author":"Yvonne Seale","date":"February 1, 2014","format":false,"excerpt":"Being from Ireland, I'm pretty used to heading into a museum and seeing artefacts which have been preserved in the acidic, anaerobic environment of an Irish bog. The items in the newest display at the Douglas Hyde Gallery, however, were preserved in very different conditions: the dry desert climate of\u2026","rel":"","context":"In &quot;Museums &amp; Exhibitions&quot;","block_context":{"text":"Museums &amp; Exhibitions","link":"https:\/\/yvonneseale.org\/blog\/category\/museums-exhibitions\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2014\/02\/6a013486c64e2e970c01a73d699eae970d.jpg?resize=350%2C200&ssl=1","width":350,"height":200},"classes":[]},{"id":3124,"url":"https:\/\/yvonneseale.org\/blog\/2023\/01\/22\/striking-power\/","url_meta":{"origin":3259,"position":1},"title":"&#8220;Striking Power: Iconoclasm in Ancient Egypt&#8221; at MAG","author":"admin","date":"January 22, 2023","format":false,"excerpt":"Why do people feel moved to damage a piece of art? This is one of the main questions which the exhibition \"Striking Power: Iconoclasm in Ancient Egypt\"\u2014now on at the Memorial Art Gallery, Rochester\u2014tries to answer through the three dozen or so statues and reliefs it brings together. Some of\u2026","rel":"","context":"In &quot;Museums &amp; Exhibitions&quot;","block_context":{"text":"Museums &amp; Exhibitions","link":"https:\/\/yvonneseale.org\/blog\/category\/museums-exhibitions\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2023\/01\/IMG_6939.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2023\/01\/IMG_6939.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2023\/01\/IMG_6939.jpg?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2023\/01\/IMG_6939.jpg?resize=700%2C400&ssl=1 2x, https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2023\/01\/IMG_6939.jpg?resize=1050%2C600&ssl=1 3x, https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2023\/01\/IMG_6939.jpg?resize=1400%2C800&ssl=1 4x"},"classes":[]},{"id":1847,"url":"https:\/\/yvonneseale.org\/blog\/2018\/06\/15\/the-met-medieval-catholicism-and-the-popular-imagination\/","url_meta":{"origin":3259,"position":2},"title":"The Met, Medieval Catholicism, and the Popular Imagination","author":"admin","date":"June 15, 2018","format":false,"excerpt":"The steps leading up to the front entrance of the Metropolitan Museum in New York are always busy, but are probably rarely so photographed as they are on the evening of the annual fund-raising gala in support of its Costume Institute. That was doubly true last month, when the Met\u2026","rel":"","context":"In &quot;Medievalism&quot;","block_context":{"text":"Medievalism","link":"https:\/\/yvonneseale.org\/blog\/category\/medievalism\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2018\/05\/Screen-Shot-2018-05-08-at-20.53.34.png?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2018\/05\/Screen-Shot-2018-05-08-at-20.53.34.png?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2018\/05\/Screen-Shot-2018-05-08-at-20.53.34.png?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2018\/05\/Screen-Shot-2018-05-08-at-20.53.34.png?resize=700%2C400&ssl=1 2x"},"classes":[]},{"id":643,"url":"https:\/\/yvonneseale.org\/blog\/2016\/02\/17\/exploring-a-legacy\/","url_meta":{"origin":3259,"position":3},"title":"The Space Age and the Digital Age: Linking Museum Exhibits and the College Classroom","author":"admin","date":"February 17, 2016","format":false,"excerpt":"When I first came to the University of Iowa, the north lobby of the Main Library was a drab, dated, and draughty area that had little sense of identity or purpose. It was used to display holdings from the library's Special Collections, but students passed through in a hurry, on\u2026","rel":"","context":"In &quot;Digital Humanities&quot;","block_context":{"text":"Digital Humanities","link":"https:\/\/yvonneseale.org\/blog\/category\/digital-humanities\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2016\/02\/vanallenheader.png?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2016\/02\/vanallenheader.png?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2016\/02\/vanallenheader.png?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2016\/02\/vanallenheader.png?resize=700%2C400&ssl=1 2x, https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2016\/02\/vanallenheader.png?resize=1050%2C600&ssl=1 3x"},"classes":[]},{"id":2239,"url":"https:\/\/yvonneseale.org\/blog\/2019\/10\/28\/colmar-treasure\/","url_meta":{"origin":3259,"position":4},"title":"The Bride of Frankenstein and the Colmar Treasure","author":"admin","date":"October 28, 2019","format":false,"excerpt":"Visiting the Cloisters Museum always makes me think vaguely of the Bride of Frankenstein: beautiful but cobbled together from parts of many different bodies. The museum was constructed in the 1930s from the remains of a number of French and Spanish monasteries which were dismantled, shipped across the Atlantic, and\u2026","rel":"","context":"In &quot;Museums &amp; Exhibitions&quot;","block_context":{"text":"Museums &amp; Exhibitions","link":"https:\/\/yvonneseale.org\/blog\/category\/museums-exhibitions\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2019\/10\/Photo-28-09-2019-12-51-59-e1570390987789.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2019\/10\/Photo-28-09-2019-12-51-59-e1570390987789.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2019\/10\/Photo-28-09-2019-12-51-59-e1570390987789.jpg?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2019\/10\/Photo-28-09-2019-12-51-59-e1570390987789.jpg?resize=700%2C400&ssl=1 2x, https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2019\/10\/Photo-28-09-2019-12-51-59-e1570390987789.jpg?resize=1050%2C600&ssl=1 3x, https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2019\/10\/Photo-28-09-2019-12-51-59-e1570390987789.jpg?resize=1400%2C800&ssl=1 4x"},"classes":[]},{"id":596,"url":"https:\/\/yvonneseale.org\/blog\/2016\/02\/04\/publication-roundup-iii\/","url_meta":{"origin":3259,"position":5},"title":"Publication Roundup III","author":"admin","date":"February 4, 2016","format":false,"excerpt":"[Header image: Detail of Rogier van der Weyden's The Magdalen Reading, bef. 1438. National Gallery, London, NG654.] \"De Monasterio Desolato: Politics and Patronage in an Irish Frontier Convent,\" in The Journal of Medieval Monastic Studies, Vol. 4 (2015), 21-45. The nuns of Ballymore, Ireland, vanish from the historical record in\u2026","rel":"","context":"In &quot;Publications&quot;","block_context":{"text":"Publications","link":"https:\/\/yvonneseale.org\/blog\/category\/publications\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2015\/12\/The_Magdalen_Reading_-_Rogier_van_der_Weyden.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2015\/12\/The_Magdalen_Reading_-_Rogier_van_der_Weyden.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2015\/12\/The_Magdalen_Reading_-_Rogier_van_der_Weyden.jpg?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2015\/12\/The_Magdalen_Reading_-_Rogier_van_der_Weyden.jpg?resize=700%2C400&ssl=1 2x"},"classes":[]}],"jetpack_featured_media_url":"https:\/\/yvonneseale.org\/wp-content\/uploads\/2023\/07\/27503357_2036092956675583_3167581601138644189_o.jpg","_links":{"self":[{"href":"https:\/\/yvonneseale.org\/blog\/wp-json\/wp\/v2\/posts\/3259","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yvonneseale.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yvonneseale.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yvonneseale.org\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/yvonneseale.org\/blog\/wp-json\/wp\/v2\/comments?post=3259"}],"version-history":[{"count":15,"href":"https:\/\/yvonneseale.org\/blog\/wp-json\/wp\/v2\/posts\/3259\/revisions"}],"predecessor-version":[{"id":3410,"href":"https:\/\/yvonneseale.org\/blog\/wp-json\/wp\/v2\/posts\/3259\/revisions\/3410"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/yvonneseale.org\/blog\/wp-json\/wp\/v2\/media\/3260"}],"wp:attachment":[{"href":"https:\/\/yvonneseale.org\/blog\/wp-json\/wp\/v2\/media?parent=3259"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yvonneseale.org\/blog\/wp-json\/wp\/v2\/categories?post=3259"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yvonneseale.org\/blog\/wp-json\/wp\/v2\/tags?post=3259"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}