{"id":1954,"date":"2018-09-13T22:34:37","date_gmt":"2018-09-14T02:34:37","guid":{"rendered":"http:\/\/yvonneseale.org\/?p=1954"},"modified":"2018-09-13T22:34:37","modified_gmt":"2018-09-14T02:34:37","slug":"twisted-sisters","status":"publish","type":"post","link":"https:\/\/yvonneseale.org\/blog\/2018\/09\/13\/twisted-sisters\/","title":{"rendered":"Twisted Sisters"},"content":{"rendered":"<p>Sex sells, particularly when it comes with a side order of subversion. It&#8217;s no surprise, then, to find that recently released <em>The Nun<\/em> (2018) has attracted a little more press attention than is the norm for a schlocky horror film. The movie bids fair to tick off a lot of boxes in the &#8220;nunsploitation&#8221; sub-genre of horror: beautiful young nuns, a remote and gloomily Gothic convent, blood spitting, demonic possession. You know, the usual.<\/p>\n<p>Syfy took a look at the <a href=\"https:\/\/www.syfy.com\/syfywire\/bad-sisters-a-look-at-nunsploitation-in-genre\">history of evil nuns on film<\/a> from the silent movie period onwards, and touched on the involvement of female religious with some real life atrocities like\u00a0those committed over the course of many decades at the home for unmarried mothers run by the <a href=\"https:\/\/www.washingtonpost.com\/news\/morning-mix\/wp\/2017\/03\/04\/irish-excavation-confirms-mass-grave-of-babies-toddlers-at-former-home-for-unwed-mothers\/?utm_term=.dd7df534ad7b\">Bon Secours Sisters in Tuam<\/a>, Ireland. The <em>New York Times<\/em> broke down <a href=\"https:\/\/www.nytimes.com\/2018\/09\/07\/movies\/the-nun-corin-hardy-interview.html\">the techniques the director<\/a> used to scare the audience in one particular scene. Even <a href=\"https:\/\/www.npr.org\/2018\/09\/07\/645256148\/why-evil-nuns-have-tormented-audiences-for-800-years?utm_source=twitter.com&amp;amp;utm_medium=social&amp;amp;utm_campaign=npr&amp;amp;utm_term=nprnews&amp;amp;utm_content=20180907\">NPR got in on the fun<\/a>, exploring how the evil nun is &#8220;one of the scariest and blood-chilling [<em>sic<\/em>] of horror tropes that has tormented moviegoers, television viewers and even readers of literary fiction for centuries.&#8221;<\/p>\n<p>But what most of these takes omitted (or even in the case of NPR, bungled just a bit) is the long history of how the trope of the evil or immoral nun has been used as a cudgel with which to beat religious women. People feared, lampooned, and slandered nuns long before the thirteenth century\u2014and long after\u2014in part because of a engrained misogyny which continues to shape how we view the past. Other historians noted the same thing.<\/p>\n<blockquote class=\"twitter-tweet tw-align-center\" data-lang=\"en\">\n<p dir=\"ltr\" lang=\"en\">Uh, NPR? &#8220;Scholars trace the trope to the 13th century. Geoffrey Chaucer&#8217;s CT shocked &amp; titillated readers with Madame Eglantine, a fat, hypocritical &amp; corrupt nun&#8230;she was the first nun \u2014 supposedly pure, innocent and holy \u2014 to be turned on her head.&#8221; <a href=\"https:\/\/t.co\/N0decRyjwh\">https:\/\/t.co\/N0decRyjwh<\/a><\/p>\n<p>\u2014 Kathleen E. Kennedy (@TheMedievalDrK) <a href=\"https:\/\/twitter.com\/TheMedievalDrK\/status\/1038439486835896320?ref_src=twsrc%5Etfw\">September 8, 2018<\/a><\/p><\/blockquote>\n<p><script async src=\"https:\/\/platform.twitter.com\/widgets.js\" charset=\"utf-8\"><\/script><\/p>\n<p>Nuns, of course, are people, and people are flawed and capable of doing terrible things. Some nuns undoubtedly inflicted real life horrors on others, like the seventeenth-century <a href=\"https:\/\/books.google.com\/books?id=882-ypUaC4EC\">abbess <span id=\"reviewTextContainer172061801\" class=\"readable\"><span id=\"freeTextContainer3872566471888803214\">Benedetta Carlini<\/span><\/span>, who emotionally and sexually abused women<\/a> who were in her charge in a monastery in the Italian city of Pescia while claiming that she was possessed by a male demon called Splenditello.\u00a0 But the cases of many other &#8220;evil nuns&#8221; are far less clear-cut\u2014or rather, the fact that they dovetail so neatly with many misogynistic medieval tropes should make us suspicious.<\/p>\n<p>Misogyny was a remarkably uniform aspect of various medieval societies: in many times and places, women&#8217;s supposed insatiable lust, venality, fickleness, and passivity were held up as justification for women&#8217;s inferior social and legal positions relative to men. While the respect accorded to nuns because of their virginity, their vows, and their self-dedication to a life of prayer helped to shield them from some of this venom, it couldn&#8217;t entirely insulate them.<\/p>\n<p>&nbsp;<\/p>\n<figure id=\"attachment_1962\" aria-describedby=\"caption-attachment-1962\" style=\"width: 845px\" class=\"wp-caption alignnone\"><a href=\"http:\/\/yvonneseale.org\/wp-content\/uploads\/2018\/09\/Screen-Shot-2018-09-10-at-21.17.37.png\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-1962 size-full\" src=\"http:\/\/yvonneseale.org\/wp-content\/uploads\/2018\/09\/Screen-Shot-2018-09-10-at-21.17.37.png\" alt=\"\" width=\"845\" height=\"295\" srcset=\"https:\/\/yvonneseale.org\/wp-content\/uploads\/2018\/09\/Screen-Shot-2018-09-10-at-21.17.37.png 845w, https:\/\/yvonneseale.org\/wp-content\/uploads\/2018\/09\/Screen-Shot-2018-09-10-at-21.17.37-300x105.png 300w, https:\/\/yvonneseale.org\/wp-content\/uploads\/2018\/09\/Screen-Shot-2018-09-10-at-21.17.37-768x268.png 768w\" sizes=\"auto, (max-width: 845px) 100vw, 845px\" \/><\/a><figcaption id=\"caption-attachment-1962\" class=\"wp-caption-text\">The scene on the left shows a nun gathering a harvest from a phallus tree; on the right, a nun embraces a bearded monk. From a 15th-century manuscript of the <em>Roman de la Rose. <\/em>Biblioth\u00e8que nationale de France, MS Fr. 25526, fol. 106v.<\/figcaption><\/figure>\n<p>&nbsp;<\/p>\n<p>Charges of sexual immorality were perhaps the most common ones laid against &#8220;wicked&#8221; nuns in the Middle Ages, and the ones which have most often captured modern attention. (Let&#8217;s just say that many &#8220;nun-sploitation&#8221; movies don&#8217;t receive an adult film classification simply because they contain scenes of violence.) During the annual visitation\u2014or formal inspection\u2014of monasteries, church officials were often keen to root out instances of sexual misconduct. Many earlier historians, like <a href=\"https:\/\/www.gutenberg.org\/files\/39537\/39537-h\/39537-h.htm\">Eileen Power<\/a> in the 1920s, took the records of these visitations at face value and used them to build narratives of medieval nunneries as hotbeds of decadence and vice. In community after community, nuns embezzled, mismanaged property, pawned chalics, and got into plait-pulling brawls in the middle of church. One Margaret Wavere, prioress of Catesby in the mid-fifteenth century, was even caught <em>in flagrante delicto<\/em> with the local parish priest by another nun.<\/p>\n<p>These examples can easily be multiplied. In the late thirteenth century, the bishop of Zamora interrogated <a href=\"https:\/\/books.google.com\/books?id=sPLnAAAAIAAJ&amp;lpg=PP1&amp;pg=PP1#v=onepage&amp;q&amp;f=false\">the sisters of the Spanish convent of Las Due\u00f1as<\/a> and charged them with fornicating with friars at the convent gates, giving their prioress the evil eye, threatening to beat the bishop himself with sticks, and other kinds of general mayhem.\u00a0At around the same time, Pope Gregory X deposed Henri, bishop of Li\u00e8ge, for taking not just one but many nuns as his &#8220;public concubine[s].&#8221; In Renaissance Venice, one nun called Laura Querini <a href=\"https:\/\/books.google.com\/books?id=SJi_IwAACAAJ&amp;dq=virgins+of+venice&amp;hl=en&amp;sa=X&amp;ved=0ahUKEwiSz4uzq7ndAhVDb60KHeGQCu4Q6AEIKDAA\">fell in love with a man twenty years her junior<\/a> and worked with another nun for more than a month to break a hole in the outer wall of a storeroom in her convent so that their lovers could get in. At her trial, Laura attested that &#8220;the two men came in a boat, and put a plank across. We unblocked the hole, and they entered through it, and they stayed with us for two or three hours, while they had intercourse with us&#8221;.<\/p>\n<p>&nbsp;<\/p>\n<figure id=\"attachment_1974\" aria-describedby=\"caption-attachment-1974\" style=\"width: 500px\" class=\"wp-caption aligncenter\"><a href=\"http:\/\/yvonneseale.org\/wp-content\/uploads\/2018\/09\/Screen-Shot-2018-09-13-at-20.46.37.png\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-1974\" src=\"http:\/\/yvonneseale.org\/wp-content\/uploads\/2018\/09\/Screen-Shot-2018-09-13-at-20.46.37-300x199.png\" alt=\"\" width=\"500\" height=\"331\" srcset=\"https:\/\/yvonneseale.org\/wp-content\/uploads\/2018\/09\/Screen-Shot-2018-09-13-at-20.46.37-300x199.png 300w, https:\/\/yvonneseale.org\/wp-content\/uploads\/2018\/09\/Screen-Shot-2018-09-13-at-20.46.37.png 727w\" sizes=\"auto, (max-width: 500px) 100vw, 500px\" \/><\/a><figcaption id=\"caption-attachment-1974\" class=\"wp-caption-text\">A friar plays while a nun gets down. BL Stowe MS 17, fol. 38r.<\/figcaption><\/figure>\n<p>&nbsp;<\/p>\n<p>But there&#8217;s an obvious problem with building a picture of medieval nuns using visitation records or other legal accounts. Even if none of the officials involved was anything other than an objective and impartial investigator, each was bound to spend his time looking into cases of suspected sin instead of reporting on those living blameless lives. Just as <a href=\"https:\/\/www.npr.org\/2016\/07\/26\/487522807\/why-the-public-perception-of-crime-exceeds-the-reality\">skewed perceptions of crime rates<\/a> lead people to believe that the world outside their door is much more dangerous than it actually is, the &#8220;wicked&#8221; nuns continue to mislead people into thinking that the majority of medieval women religious were engaged in lives of immoral hypocrisy. Yet recent research has helped scholars to develop a<a href=\"http:\/\/yvonneseale.org\/2016\/09\/21\/a-beginners-reading-list-medieval-nuns\/\"> more nuanced view of the lives of medieval nuns<\/a>, and new <a href=\"https:\/\/tspace.library.utoronto.ca\/bitstream\/1807\/67281\/6\/Knudsen_Christian_D_201211_PhD_thesis.pdf\">analysis of visitation records from France and England<\/a> has shown that perhaps 3-4% of all monastic women were ever accused of sexual misconduct and that the overwhelming majority kept their vows.<\/p>\n<p>This may be one of those times when the truth is actually less strange than the fiction\u2014or at least, is the source of fewer good <a href=\"https:\/\/books.google.com\/books?id=feXpAgAAQBAJ&amp;lpg=PT7&amp;ots=3iS5AKU3dw&amp;dq=%22jump%20scare%22&amp;lr&amp;pg=PT14#v=onepage&amp;q&amp;f=false\">jump scares<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Sex sells, particularly when it comes with a side order of subversion. It&#8217;s no surprise, then, to find that recently released The Nun (2018) has &hellip;<\/p>\n","protected":false},"author":1,"featured_media":1955,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[34,11,32],"tags":[],"class_list":["post-1954","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-history-of-religion","category-medievalism","category-womens-history"],"jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"jetpack-related-posts":[{"id":937,"url":"https:\/\/yvonneseale.org\/blog\/2016\/09\/21\/a-beginners-reading-list-medieval-nuns\/","url_meta":{"origin":1954,"position":0},"title":"A Beginner&#8217;s Reading List: Medieval Nuns","author":"admin","date":"September 21, 2016","format":false,"excerpt":"For most people, medieval nuns are shadowy figures, confined against their will in cloisters by overbearing families. But in recent decades, historians have undertaken a lot of archival research which shows that life for Catholic nuns in medieval Europe was a lot more complex, and a lot more involved with\u2026","rel":"","context":"In &quot;History of Religion&quot;","block_context":{"text":"History of Religion","link":"https:\/\/yvonneseale.org\/blog\/category\/history-of-religion\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2016\/08\/nuns_header.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2016\/08\/nuns_header.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2016\/08\/nuns_header.jpg?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2016\/08\/nuns_header.jpg?resize=700%2C400&ssl=1 2x, https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2016\/08\/nuns_header.jpg?resize=1050%2C600&ssl=1 3x, https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2016\/08\/nuns_header.jpg?resize=1400%2C800&ssl=1 4x"},"classes":[]},{"id":2138,"url":"https:\/\/yvonneseale.org\/blog\/2019\/04\/08\/public-talk-the-lost-women-of-premontre\/","url_meta":{"origin":1954,"position":1},"title":"Public Talk: The Lost Women of Pr\u00e9montr\u00e9","author":"admin","date":"April 8, 2019","format":false,"excerpt":"On Friday, April 19, at 4pm I will be giving a talk at Knox College, IL, entitled \u201cThe Lost Women of Pr\u00e9montr\u00e9: Finding and Following the Footsteps of Medieval Women.\u201d Come along to learn why the history of nuns matters, and why the traditional story told about the Premonstratensian sisters\u2026","rel":"","context":"In &quot;Conferences &amp; Lectures&quot;","block_context":{"text":"Conferences &amp; Lectures","link":"https:\/\/yvonneseale.org\/blog\/category\/conferences-lectures\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2019\/04\/Screenshot-2019-04-08-at-14.47.50.png?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2019\/04\/Screenshot-2019-04-08-at-14.47.50.png?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2019\/04\/Screenshot-2019-04-08-at-14.47.50.png?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2019\/04\/Screenshot-2019-04-08-at-14.47.50.png?resize=700%2C400&ssl=1 2x, https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2019\/04\/Screenshot-2019-04-08-at-14.47.50.png?resize=1050%2C600&ssl=1 3x, https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2019\/04\/Screenshot-2019-04-08-at-14.47.50.png?resize=1400%2C800&ssl=1 4x"},"classes":[]},{"id":596,"url":"https:\/\/yvonneseale.org\/blog\/2016\/02\/04\/publication-roundup-iii\/","url_meta":{"origin":1954,"position":2},"title":"Publication Roundup III","author":"admin","date":"February 4, 2016","format":false,"excerpt":"[Header image: Detail of Rogier van der Weyden's The Magdalen Reading, bef. 1438. National Gallery, London, NG654.] \"De Monasterio Desolato: Politics and Patronage in an Irish Frontier Convent,\" in The Journal of Medieval Monastic Studies, Vol. 4 (2015), 21-45. The nuns of Ballymore, Ireland, vanish from the historical record in\u2026","rel":"","context":"In &quot;Publications&quot;","block_context":{"text":"Publications","link":"https:\/\/yvonneseale.org\/blog\/category\/publications\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2015\/12\/The_Magdalen_Reading_-_Rogier_van_der_Weyden.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2015\/12\/The_Magdalen_Reading_-_Rogier_van_der_Weyden.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2015\/12\/The_Magdalen_Reading_-_Rogier_van_der_Weyden.jpg?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2015\/12\/The_Magdalen_Reading_-_Rogier_van_der_Weyden.jpg?resize=700%2C400&ssl=1 2x"},"classes":[]},{"id":173,"url":"https:\/\/yvonneseale.org\/blog\/2015\/10\/27\/premonstratensianclothing\/","url_meta":{"origin":1954,"position":3},"title":"Clothes Make the Premonstratensian Sister","author":"Yvonne Seale","date":"October 27, 2015","format":false,"excerpt":"Clothing mattered for medieval religious women\u2014as it did for all women in the Middle Ages. It marked out rank, gender, and age, but it also made a statement about marital status and morality. Many of the Church Fathers such as Jerome, John Chrysostom and Tertullian, whose writings were highly influential\u2026","rel":"","context":"In &quot;Premonstratensians&quot;","block_context":{"text":"Premonstratensians","link":"https:\/\/yvonneseale.org\/blog\/category\/premonstratensians\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2015\/06\/E94621B4-EF15-4310-9786-8B74EE5D4DC1-copy-e1443191927657.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2015\/06\/E94621B4-EF15-4310-9786-8B74EE5D4DC1-copy-e1443191927657.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2015\/06\/E94621B4-EF15-4310-9786-8B74EE5D4DC1-copy-e1443191927657.jpg?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2015\/06\/E94621B4-EF15-4310-9786-8B74EE5D4DC1-copy-e1443191927657.jpg?resize=700%2C400&ssl=1 2x"},"classes":[]},{"id":1566,"url":"https:\/\/yvonneseale.org\/blog\/2017\/10\/17\/the-white-nuns-cistercian-women-and-whiteness-in-marco-polos-india\/","url_meta":{"origin":1954,"position":4},"title":"The White Nuns? Cistercian Women and Whiteness in Marco Polo&#8217;s India","author":"admin","date":"October 17, 2017","format":false,"excerpt":"In part of his famous Travels, Marco Polo discusses an area he calls Maabar: the southeastern coast region of the Indian subcontinent, modern day Tamil Nadu and Andhra Pradesh. Polo's interest was attracted by several aspects of the cultures of this region which seemed strange to a thirteenth-century Italian: clothing\u2026","rel":"","context":"In &quot;History of Religion&quot;","block_context":{"text":"History of Religion","link":"https:\/\/yvonneseale.org\/blog\/category\/history-of-religion\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2017\/09\/imageheader.png?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2017\/09\/imageheader.png?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2017\/09\/imageheader.png?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2017\/09\/imageheader.png?resize=700%2C400&ssl=1 2x, https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2017\/09\/imageheader.png?resize=1050%2C600&ssl=1 3x"},"classes":[]},{"id":2870,"url":"https:\/\/yvonneseale.org\/blog\/2021\/07\/02\/talk-brides-of-christ-conference\/","url_meta":{"origin":1954,"position":5},"title":"Talk: Brides of Christ Conference","author":"admin","date":"July 2, 2021","format":false,"excerpt":"On July 3, I will be speaking at the \"Brides of Christ: Women and Monasticism in Medieval and Early Modern Ireland\" conference. This, the fifth in the Glenstal History Conferences, will focus on the history, archaeology, and theology of women's monasticism in Ireland from its earliest years right the way\u2026","rel":"","context":"In &quot;Conferences &amp; Lectures&quot;","block_context":{"text":"Conferences &amp; Lectures","link":"https:\/\/yvonneseale.org\/blog\/category\/conferences-lectures\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2021\/07\/E2zU7_sWEAMUkvj.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2021\/07\/E2zU7_sWEAMUkvj.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2021\/07\/E2zU7_sWEAMUkvj.jpg?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2021\/07\/E2zU7_sWEAMUkvj.jpg?resize=700%2C400&ssl=1 2x, https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2021\/07\/E2zU7_sWEAMUkvj.jpg?resize=1050%2C600&ssl=1 3x, https:\/\/i0.wp.com\/yvonneseale.org\/wp-content\/uploads\/2021\/07\/E2zU7_sWEAMUkvj.jpg?resize=1400%2C800&ssl=1 4x"},"classes":[]}],"jetpack_featured_media_url":"https:\/\/yvonneseale.org\/wp-content\/uploads\/2018\/09\/Screen-Shot-2018-09-08-at-19.32.34.png","_links":{"self":[{"href":"https:\/\/yvonneseale.org\/blog\/wp-json\/wp\/v2\/posts\/1954","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yvonneseale.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yvonneseale.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yvonneseale.org\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/yvonneseale.org\/blog\/wp-json\/wp\/v2\/comments?post=1954"}],"version-history":[{"count":0,"href":"https:\/\/yvonneseale.org\/blog\/wp-json\/wp\/v2\/posts\/1954\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/yvonneseale.org\/blog\/wp-json\/wp\/v2\/media\/1955"}],"wp:attachment":[{"href":"https:\/\/yvonneseale.org\/blog\/wp-json\/wp\/v2\/media?parent=1954"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yvonneseale.org\/blog\/wp-json\/wp\/v2\/categories?post=1954"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yvonneseale.org\/blog\/wp-json\/wp\/v2\/tags?post=1954"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}